When one considers what the most important part of the Liturgy of the Word is, you would think that the proclamation of that word would easily rank in the top slot. I don’t wish to tell my reader they are wrong, but I submit there is something else that is also of the highest importance. […]
Whatever Mass we attend here in the Roman Rite is broken up into two parts: The Liturgy of the Word, and the Liturgy of the Eucharist. There are endless debates in reform communities over which is more “important”, and that debate bores me. It really isn’t Catholic to say one part of Mass is more […]
After the Confetior and a few short prayers (such as the Kyrie), the priest then intones the Gloria by proclaiming the first few words aloud: Gloria in excelsis Deo, Glory to God in the highest. We are reminded of the night Christ was born, when the angels proclaimed this very phrase to the world. What we might not […]
After the Confetior and a series of prayers, the priest ascends the altar and begins to read the Introit. During High Mass, this is the set of verses that is chanted as Mass begins. In the Ordinary Form, this is referred to as the “opening verse”, and is actually optional. The priest might say it […]
When calling for the reform of the Sacred Liturgy, the Second Vatican Council said the following: The rites should be distinguished by a noble simplicity; they should be short, clear, and unencumbered by useless repetitions; they should be within the people’s powers of comprehension, and normally should not require much explanation. (Sacrosanctum Concillium 34) When […]
Why do we go to Mass? While this might seem like an easy question, try and figure out a way to describe why we go to Mass in a quick and easy fashion. Traditionally, it is said the point of Mass is fourfold: that of adoration, reparation, intercession and thanksgiving. To anyone well versed in […]
When the priest begins Mass in the Extraordinary Form, he does so by praying Psalm 42 (or 43, depending on your bible’s translation.) The priest asks for God to judge Him (and all present), and to distinguish his (and all of our) causes from that of the unjust. When we attempt to understand what this […]
When one studies the prayers and rubrics of the Mass (especially in the Extraordinary Form and ancient Eastern Rites), there is a striking aspect about all of them: just how Jewish they are. While Christianity developed in various cultures through thousands of years, the worship of God is still firmly rooted in Jewish customs and […]
When it comes to Divine Worship, there are a lot of misconceptions people have about Catholicism. Sometimes people aren’t necessarily wrong, but the signs of the liturgy are presented as empty clichés. A lot of times this behavior even comes from fellow Catholics. Take the Sign of the Cross. There is probably no prayer more powerful than those words […]
One of the reasons I love the Extraordinary Form is that within the rite, there are a lot of lovely little ceremonies that either didn’t survive the liturgical reform, or they survived in name only. The Asperges Me is one such ceremony. While it is technically still available, it is one option among many, and […]
What is the best way to teach the faith? This is a question that has been on the mind of many thinkers lately, especially in light of what Ralph Martin calls the “institutional collapse” in American Catholicism. This question should be considered anew in light of recent research into the behavior of young Catholics in […]
